Wednesday, August 26, 2026

Cronos

 

Cronos Poster

(1993) Written and directed by Guillermo del Toro; Starring: Federico Luppi, Ron Perlman, Claudio Brook, Margarita Isabel and Tamara Xanath; Available on Blu-ray and DVD 

Rating: ****

 

The Cronos Device

“The first movie articulates your universe. To me, Cronos contains the essence of what I want to do. I always was interested in the stories of familiar relationships that are either decomposing or decomposed. Even in the short, “Geometria,” [an early film school project] that’s there – the idea that the family either implodes or destroys itself, or finds union in the imperfections. It’s in every movie I do. Every one. Even the most commercial ones.” – Guillermo del Toro (from 2010 interview)

“When filming Cronos, his first big movie, Guillermo was very humble about the responsibility he was charged with. And being somebody who has a true passion and reverence for the medium, he put a lot of pressure on himself. But once he started filming, it seemed like he had been doing it his whole life. The minute I saw the imagery, I knew I was dealing with somebody in the same class as Luis Buñuel and François Truffaut.” – Ron Perman (excerpted from his essay, “Resurrection,” Guillermo del Toro – Cabinet of Curiosities)

Jesus Discovers the Cronos Device

If vampire-themed literature and films have taught us anything, the path to immortality comes at a terrible cost. The selfish pursuit of abnormally extended life is often fraught with disastrous results, at the expense of the innocent, and the forfeiture of our humanity. Sadly, in recent years, the concept of vampirism seems to have shifted from fantasy to reality among the ultra-wealthy. Filmmaker Guillermo del Toro’s debut feature film, Cronos, explores the pitfalls of such a perilous and ultimately hollow pursuit. It’s an innovative take on vampire lore, in which the word “vampire” is never used.* 

* Fun Fact #1: This was an intentional omission on the writer/director’s part, who felt that audiences already knew enough about vampires to deduce what the main character became. 

Angel and de la Guardia

In the film’s prologue, we learn about the origin of the Cronos device, created by a 16th century alchemist who fled to Mexico to escape the Spanish Inquisition. Skip to present-day Mexico City, where Jesus Gris (Federico Luppi), an elderly shopkeeper, runs an antique store. He uncovers the artifact hidden inside the base of an archangel statuette and inadvertently activates it. The gold clockwork device, resembling a giant scarab, latches onto his hand, drawing a copious amount of blood (an interior view of the mechanism reveals a series of gears and an insect trapped within). */**/*** Angel (Ron Perlman), an American living in Mexico, purchases the statuette unaware that it’s now missing the coveted device. He brings it back to his ailing industrialist uncle, de la Guardia (Claudio Brook), who’s less than elated with the absence of the artifact. The enraged de la Guardia sends his nephew back to the shop to retrieve the Cronos device.  Meanwhile, Jesus finds his body changing. Despite his initial reluctance, he’s drawn to the device – the more he uses it, the younger his appearance. But there’s a price for employing the Cronos device, a craving for blood. At his uncle’s urging, Angel will stop at nothing to retrieve the ancient alchemist’s creation, including badgering, intimidation and physical violence. But death doesn’t come so easily for someone under the influence of the Cronos device. 

* Fun Fact #2: According to del Toro, the idea for the Cronos device originated from a curious fad in 1960s/1970s Mexico, in which shiny metallic beetles were encapsulated and worn as living jewelry. 

** Fun Fact #3: The film’s producers wouldn’t approve additional funds to depict the device’s inner workings, so del Toro sold his van for money to create the VW Beetle-sized interior replica, using gears from a 19th century textile machine painted gold, and cow innards for the insect. 

*** Fun Fact #4: 13 gold-plated devices were created for the movie, with working mechanisms created by del Toro’s father-in-law. Sadly, all the originals were stolen.

Jesus and Aurora

Federico Luppi (who would later appear in del Toro’s The Devil’s Backbone) portrays a painfully believable and sympathetic lead – a kindly old man who falls into a situation far beyond his reckoning. There’s something profoundly unsettling about the device, but he uses it anyway. The promise of turning back the clock is far too enticing, becoming an addiction he can’t shake. As de la Guardia smugly points out to Jesus, there are rules (but what those rules precisely are, remain unknown). When he revives from what should have been a fatal car accident, he experiences an existential crisis, grappling with what he’s become.* There’s a refreshing tenderness to Jesus’ relationship with his granddaughter, Aurora (Tamara Xanath).**/*** When he returns from the dead, the first person he returns to is Aurora. She appears unfazed by his pallid, zombie-like appearance (somewhat resembling Christopher Lee’s creature in Curse of Frankenstein). Unlike countless other horror films, she doesn’t recoil in fear, but feels elation in seeing her grandfather again. She does what she can to make him comfortable in his compromised state,**** never once regarding him as a monster. There is something oddly endearing about how she prepares her toybox as a makeshift coffin for her beloved grandpa. 

* Fun Fact #5: The scene where Jesus reads his own obituary was based on an incident from del Toro when he was 21, in which he read an obituary in the paper for someone with the same name. 

** Fun Fact #6: Del Toro modeled the grandfather/granddaughter relationship off his own relationship with his grandmother. As indicated in the end credits, the film is dedicated to his grandmother, Josefina Camberos. 

*** Fun Fact #7: In a nod to Night of the Hunter (in which stolen money was concealed inside a little girl’s doll) Aurora hides the Cronos device in her treasured stuffed toy, a teddy bear. 

**** Fun Fact #8: The sequence where Jesus reaches inside a gash in his belly parallels a similar scene in David Cronenberg’s Videodrome.

De la Guardia Berates Angel

Del Toro referred to his villains in Cronos as “capitalist vampires.”* There’s never any doubt about who the real monsters of the story are. De la Guardia feeds off the less economically fortunate, while Angel can’t wait for him to die, so he can inherit his uncle’s vast wealth. As described by del Toro, de la Guardia is literally a “hollow man.” De la Guardia lives in a sterile chamber, surrounded by life support equipment, with his diseased organs preserved in jars.** Vampirism is a fitting metaphor for a man who lives in a state worse than death but paradoxically desires more life. Besides being del Toro’s first film, Cronos also marks the filmmaker’s first collaboration with Ron Perlman. As de la Guardia’s nephew/henchman, Perlman delivers a nuanced, idiosyncratic performance, making his character surprisingly sympathetic. We feel bad for him, enduring constant abuse from his hateful, unscrupulous uncle. Fun little quirks make him more than a mere stereotype (Angel wants to get a nose job, but can’t quite decide on the right nose). We don’t want him to succeed, but we can’t help feeling a little sorry for him at the same time.   

* Fun Fact #9: Del Toro purposely depicted them as somewhat cartoonish as payback for Hollywood’s often less-than-flattering portrayal of Mexican characters. 

** Fun Fact #10: In his commentary, del Toro revealed that he based the character of de la Guardia on a real-life case of a recluse who lived in Jalisco, Mexico. After the untimely death of his wife, the man accumulated jars of his nails, hair and various excretions over the course of 45 years.

Jesus, Addicted to the Cronos Device

Despite being an early piece of work, Cronos exhibits all the hallmarks that we have come to associate with a del Toro film, incorporating Catholic imagery and concepts, deliberate color schemes, shrouded antiquities, clockwork devices, and a wealthy antagonist with a warped sense of morality. A common thread throughout his work, clearly articulated here, is that people in positions of unchecked power often possess an elevated sense of importance and invulnerability which ultimately becomes their undoing. There’s a lovely attention to detail in the visuals and story in this multi-layered film, which rewards upon repeated viewings. Like the eponymous device, everything is more than it seems. Guillermo del Toro’s penchant for artistry and innovation with a meager $2 million budget (not a small sum for a Mexican independent film) would set the stage for bigger projects with loftier budgets, but one doesn’t need to look any further than Cronos to appreciate the depth of his talent. 

 

Sources for this article: Criterion Blu-ray commentary by Guillermo del Toro; Cabinet of Curiosities, by Guillermo del Toro and Marc Scott Zicree; 2010 Interview with Guillermo del Toro (Criterion Blu-ray)   

Monday, August 10, 2026

Santo vs. the Riders of Terror

 

Santo vs. the Riders of Terror Poster

(1970) Directed by René Cardona; Written by René Cardona and Jesús Murcielago Velázquez; Starring: Santo, Armando Silvestre, Julio Aldama, Mary Montiel, Gregorio Casal, Ivonne Govea and Carlos Agostí; Available on Blu-ray and DVD 

Rating: ***

 The Sheriff and Santo

“Being locked up in there was like being buried alive. It’s hardly a life at all. We want to die in the open air. That’s all.” – José (Gregorio Casal)

“There’s an even greater danger, doctor – mass hysteria amongst the townsfolk, those people infecting other pour souls, and not being able to do anything to stop it.” – Santo

Santo Wins the Match

Even if you know nothing about Santo, lucha libre, or professional wrestling in general, you’ve doubtlessly heard of Santo, the silver masked man. Santo (real name: Rodolfo Guzmán Huerta) enjoyed a prolific film career* outside the ring, starring in more than 50 movies from the late ‘50s to the early ‘80s. Over the years, he faced a diverse array of adversaries, including Frankenstein’s monster, vampires, werewolves, Martians, and international spies. In Santo vs. the Riders of Terror (aka: Santo Contra Los Jinetes Del Terror), our hero** faced a different kind of antagonist: ignorance and fear. There was also a spicier “international” version under the curious title Lepers and Sex (aka: Los Leprosos y el Sexo), but more on this in a moment… 

* Fun Fact #1: Although Santo was the most famous lucha libre star to make the transition from ring to screen, he was initially reluctant to appear in movies. 

** Fun Fact #2: While Santo made his mark in the wrestling arena and films as a hero (aka: “técnico”), he initially started out as a “rudo,” or villain.

Santo in the Middle of a Confrontation

Santo’s* latest adventure brings him to the old west. How did he get there? Did he invent a time machine to fight injustice in the 19th century? Or is he the original Santo, first in a long line of Santos? So many questions, so few answers (perhaps we should just move on). The peace in a small town is disrupted when several individuals suffering from leprosy escape from their hospital compound. Panic ensues amongst the townspeople, as the patients make their way through the residents' homes, searching for food and supplies. It doesn’t take long to realize that the real villain of our story is Camerino (Julio Aldama), stirring up fear and distrust within the community, setting up the escaped patients as perfect scapegoats. Camerino’s rhetoric about taking matters into their own hands doesn’t sit well with Dario, the sheriff (Armando Silvestre), who might be in over his head. Thankfully, hope has arrived in the form of our silver-masked hero Santo, who brings his own brand of frontier justice. Meanwhile, Camerino hatches a scheme to manipulate the leprosy victims for his own selfish ends. Can Santo protect the town, prevent the senseless murder of the patients,** and defeat Camerino and his gang of outlaws? Hint: If you didn’t answer “yes,” you’ve likely never seen a Santo movie. 

* Fun Fact #3: Even if you watch a Santo movie in Spanish (as nature intended), you’re not hearing his actual voice. Santo was dubbed by several different actors over the years, with Óscar Morelli providing his voice for Santo Contra Los Jinetes Del Terror. 

** Interesting Fact (Spoiler Alert): At the film’s conclusion, Santo proclaims that a cure exists for leprosy. The only problem is that a reliable treatment (requiring a combination of drugs) wasn’t discovered until the early 1980s, roughly a century after the events depicted in the movie (Perhaps my theory about Santo being a time-traveler from the future wasn’t wrong).

Camerino and Henchman

Compared to some of his other adventures, you’d think people suffering from Hansen’s disease (leprosy) might not be the most compelling adversaries, but I’d blame the misleading title. While Camerino presents the leprosy patients as a boogeyman to the already frightened townspeople, he pretends to be the patients’ ally, only to implicate them in the murders and thievery inflicted by his gang. What he didn’t count on was our hero, who relies on his ingenuity (and formidable wrestling skills) to right wrongs. Since this is a Santo movie, you can bet there will be a wrestling match or two, but this time around, Santo’s wrestling scenes appear more contrived than usual. Film historian David Wilt speculated that the film might have been originally envisioned as a stand-alone western, before Santo was shoehorned into the plot. It’s tough to disagree with this position, considering Santo’s opponents in two fight scenes likely wouldn’t be more than a mild annoyance to the seasoned luchador.

Carmen, Dario and Santo

Producer Guillermo Calderón jumped on the bandwagon for a short-lived trend in late ‘60s/early ‘70s Mexican filmmakers, who created versions exclusively for export.* Consequently, Calderón and director René Cardona added six minutes of sex scenes to the family-friendly Santo vs. the Riders of Terror, resulting in the more adult-oriented, Lepers and Sex.** Apparently fearing Santo’s status as a Mexican cultural icon wouldn’t translate to international audiences, Calderón added some enticement beyond the silver-masked man to sell movie tickets. Whether you think it’s a shrewd or cynical business move, the alternate cut indisputably exists (thanks to the deluxe Blu-ray edition from Indicator). Do these scenes help the plot, or move the story forward? No, not really, but not to “yuck” anyone’s “yum,” if you prefer your Santo movies a little more picante, this alternate version might fit the bill. Regardless of which one you prefer, after years of seeing poorly dubbed prints or versions with unwelcome snarky commentary, it’s a bit of a revelation to have not one, but two complete, unadulterated versions for your viewing pleasure. 

* Fun Fact #4: Prior to Riders of Terror, Calderón production of Santo in the Treasure of Dracula (1969) experienced a similar treatment, with a softcore export version (El Vampiro y el Sexo). 

** Fun Fact #5: The decision to create a softcore version was not without some controversy, with rumors that Santo didn’t know about what was going on behind the scenes (Santo, himself, never appears in the sex scenes), but this just doesn’t hold water. Considering that he was one of the co-producers, it’s unlikely the decision was made without his knowledge or input.

Camerino and Leprosy Patients

Don’t look for moral ambiguity in Santo vs. the Riders of Terror. As is de rigueur for the silver-masked man the heroes and villains are clearly delineated, with Santo and sheriff Dario standing for what’s good and just, and Camerino representing the evils of society. Despite the lurid, misnomer-laden title, the film takes a surprisingly even-handed approach to the unfortunate characters suffering from leprosy (perhaps a more representative title could have been Santo vs. Public Ignorance). As Santo’s only western (not to mention the aforementioned alternate cut), Santo vs. the Riders of Terror is a bit of an outlier, but an otherwise worthy entry in the luchador’s filmography.  

 

Sources for this article: Commentary by Film Historian David Wilt; “El Santo vs. Mystery Science Theater 3000,” by Emily Rauber Rodriguez, The Velvet Light Trap (Number 85, Spring 2020); The World of Lucha Libre, by Heather Levi