(1970) Directed by René Cardona; Written by René Cardona and Jesús Murcielago Velázquez; Starring: Santo, Armando Silvestre, Julio Aldama, Mary Montiel, Gregorio Casal, Ivonne Govea and Carlos Agostí; Available on Blu-ray and DVD
Rating: ***
“Being locked up in there was like being buried alive. It’s
hardly a life at all. We want to die in the open air. That’s all.” – José (Gregorio
Casal)
“There’s an even greater danger, doctor – mass hysteria amongst the townsfolk, those people infecting other pour souls, and not being able to do anything to stop it.” – Santo
Even if you know nothing about Santo, lucha libre, or professional wrestling in general, you’ve doubtlessly heard of Santo, the silver masked man. Santo (real name: Rodolfo Guzmán Huerta) enjoyed a prolific film career* outside the ring, starring in more than 50 movies from the late ‘50s to the early ‘80s. Over the years, he faced a diverse array of adversaries, including Frankenstein’s monster, vampires, werewolves, Martians, and international spies. In Santo vs. the Riders of Terror (aka: Santo Contra Los Jinetes Del Terror), our hero** faced a different kind of antagonist: ignorance and fear. There was also a spicier “international” version under the curious title Lepers and Sex (aka: Los Leprosos y el Sexo), but more on this in a moment…
* Fun Fact #1: Although Santo was the most famous lucha libre star to make the transition from ring to screen, he was initially reluctant to appear in movies.
** Fun Fact #2: While Santo made his mark in the wrestling
arena and films as a hero (aka: “técnico”), he initially started out as a “rudo,”
or villain.
Santo’s* latest adventure brings him to the old west. How did he get there? Did he invent a time machine to fight injustice in the 19th century? Or is he the original Santo, first in a long line of Santos? So many questions, so few answers (perhaps we should just move on). The peace in a small town is disrupted when several individuals suffering from leprosy escape from their hospital compound. Panic ensues amongst the townspeople, as the patients make their way through the residents' homes, searching for food and supplies. It doesn’t take long to realize that the real villain of our story is Camerino (Julio Aldama), stirring up fear and distrust within the community, setting up the escaped patients as perfect scapegoats. Camerino’s rhetoric about taking matters into their own hands doesn’t sit well with Dario, the sheriff (Armando Silvestre), who might be in over his head. Thankfully, hope has arrived in the form of our silver-masked hero Santo, who brings his own brand of frontier justice. Meanwhile, Camerino hatches a scheme to manipulate the leprosy victims for his own selfish ends. Can Santo protect the town, prevent the senseless murder of the patients,** and defeat Camerino and his gang of outlaws? Hint: If you didn’t answer “yes,” you’ve likely never seen a Santo movie.
* Fun Fact #3: Even if you watch a Santo movie in Spanish (as nature intended), you’re not hearing his actual voice. Santo was dubbed by several different actors over the years, with Óscar Morelli providing his voice for Santo Contra Los Jinetes Del Terror.
** Interesting Fact (Spoiler Alert): At the film’s
conclusion, Santo proclaims that a cure exists for leprosy. The only problem is
that a reliable treatment (requiring a combination of drugs) wasn’t discovered
until the early 1980s, roughly a century after the events depicted in the movie
(Perhaps my theory about Santo being a time-traveler from the future wasn’t
wrong).
Compared to some of his other adventures, you’d think people suffering from Hansen’s disease (leprosy) might not be the most compelling adversaries, but I’d blame the misleading title. While Camerino presents the leprosy patients as a boogeyman to the already frightened townspeople, he pretends to be the patients’ ally, only to implicate them in the murders and thievery inflicted by his gang. What he didn’t count on was our hero, who relies on his ingenuity (and formidable wrestling skills) to right wrongs. Since this is a Santo movie, you can bet there will be a wrestling match or two, but this time around, Santo’s wrestling scenes appear more contrived than usual. Film historian David Wilt speculated that the film might have been originally envisioned as a stand-alone western, before Santo was shoehorned into the plot. It’s tough to disagree with this position, considering Santo’s opponents in two fight scenes likely wouldn’t be more than a mild annoyance to the seasoned luchador.
Producer Guillermo Calderón jumped on the bandwagon for a short-lived trend in late ‘60s/early ‘70s Mexican filmmakers, who created versions exclusively for export.* Consequently, Calderón and director René Cardona added six minutes of sex scenes to the family-friendly Santo vs. the Riders of Terror, resulting in the more adult-oriented, Lepers and Sex.** Apparently fearing Santo’s status as a Mexican cultural icon wouldn’t translate to international audiences, Calderón added some enticement beyond the silver-masked man to sell movie tickets. Whether you think it’s a shrewd or cynical business move, the alternate cut indisputably exists (thanks to the deluxe Blu-ray edition from Indicator). Do these scenes help the plot, or move the story forward? No, not really, but not to “yuck” anyone’s “yum,” if you prefer your Santo movies a little more picante, this alternate version might fit the bill. Regardless of which one you prefer, after years of seeing poorly dubbed prints or versions with unwelcome snarky commentary, it’s a bit of a revelation to have not one, but two complete, unadulterated versions for your viewing pleasure.
* Fun Fact #4: Prior to Riders of Terror, Calderón production of Santo in the Treasure of Dracula (1969) experienced a similar treatment, with a softcore export version (El Vampiro y el Sexo).
** Fun Fact #5: The decision to create a softcore version
was not without some controversy, with rumors that Santo didn’t know about what
was going on behind the scenes (Santo, himself, never appears in the sex
scenes), but this just doesn’t hold water. Considering that he was one of the co-producers,
it’s unlikely the decision was made without his knowledge or input.
Don’t look for moral ambiguity in Santo vs. the Riders of Terror. As is de rigueur for the silver-masked man the heroes and villains are clearly delineated, with Santo and sheriff Dario standing for what’s good and just, and Camerino representing the evils of society. Despite the lurid, misnomer-laden title, the film takes a surprisingly even-handed approach to the unfortunate characters suffering from leprosy (perhaps a more representative title could have been Santo vs. Public Ignorance). As Santo’s only western (not to mention the aforementioned alternate cut), Santo vs. the Riders of Terror is a bit of an outlier, but an otherwise worthy entry in the luchador’s filmography.
Sources for this article: Commentary by Film Historian David Wilt; “El Santo vs. Mystery Science Theater 3000,” by Emily Rauber Rodriguez, The Velvet Light Trap (Number 85, Spring 2020); The World of Lucha Libre, by Heather Levi



















































