(1968) Directed by Yoshiyuki Kuroda; Written by Tetsurô
Yoshida; Starring: Yoshihiko Aoyama, Hideki Hanamura, Chikara Hashimoto;
Available on DVD
Rating: *** ½
Note: This is an expanded version of a capsule review that
originally appeared in 2011.
“Learn about Yokai and you will understand a critical piece
of the puzzle that Japanese culture often presents to outsiders.” (from Yokai Attack! The Japanese Monster Survival
Guide, by Hiroko Yoda and Matt Alt)
My first major introduction to the strange and wonderful
world of yokai was a few years back, thanks to Big Monster War (aka: Yôkai
Daisensô), or Yokai Monsters: Spook Warfare as it’s
known in the States. Whatever you choose
to call it, Big Monster War is a fun
lesson in Japanese spirits. According to
Hiroko Yoda and Matt Alt’s indispensable reference, Yokai Attack! The Japanese Monster Survival Guide, yokai are the stuff
of folklore: things that go bump in the night, spectral manifestations of
forces of nature, and the unexplainable.
Hundreds of different types populate the land, in urban and rural
settings.
* While Big Monster
War was first in a series of three Yokai
Monsters DVDs, it was actually the second film in a trilogy, following 100 Monsters (aka: Yôkai Hyaku Monogatari) and preceding Along
with Ghosts (aka: Tôkaidô Obake Dôchû) (Traditional
Monster Imagery in Manga, Anime and Japanese Cinema, Zilia Papp)
The story begins in a Middle Eastern archaeological site,
where the malevolent Babylonian creature Daimon (Chikara Hashimoto) is
unearthed and awakened from his multi-millennia beauty slumber. Daimon travels to feudal Japan, kills local magistrate
Hyogo Isobe (Takashi Kanda), and assumes his identity. He creates a private army by drinking the blood
of officials of Izu Magisterial Palace and converting them into mindless slaves
that carry out his bidding. Palace
denizens Lady Chie (Akane Kawasaki) and samurai Shinhachiro (Yoshihiko Aoyama)
see through Daimon’s disguise, as the once kindly magistrate has become power
hungry and cruel. With a title like Big Monster War, however, it’s a safe
bet the human characters are not the main attraction.
Daimon is opposed by an eclectic bunch of spirits. Some are comical in appearance, such as the Kara-kasa
(my personal favorite), which appears as an enchanted umbrella, while others
are disturbing, exemplified by Rokuro Kubi (Ikuko Môri), a woman with an
impossibly long, twisty neck. The group’s
nominal leader, the manic water sprite Kappa (Gen Kuroki), resembles a cross
between a human, turtle and duck. Another
yokai, Ungaikyo, sports a huge, distended belly that displays images like a TV
(the original Teletubby?).
While some yokai are fearsome and some are deadly, most of the
spirits present in the film are relatively benign. Nevertheless, when they decide to band
together, they comprise a formidable opposition to the evil outsider Daimon. Beings
that normally lurk in the fog-shrouded corners, step out to face their common
enemy. As suggested by Zilia Papp (cited previously), the film takes on
nationalistic overtones as the spirits conspire to rid the land of the foreign demon. The yokai, as presented here, are the
champions of Japanese society, and by extension, Japan.
Although it’s hard to dismiss the author’s assertion, Big Monster War is more than a
Japan-centric diatribe masked in historical fantasy. It provides a delightful glimpse into Japan’s
colorful past, where myth and history commingle in one tasty confection. The yokai represent a link to Japan’s
illustrious heritage through storytelling.
Even if they never existed, except in the collective imagination, you’ll
wish they did. Several decades later,
Japanese filmmakers continue to incorporate these beloved and feared spirits
into new tales. Takashi Miike successfully
adapted the story for his modern-day remake, The Great Yokai War. The
original film is the perfect family flick, if you’re tired of the usual
suspects from Disney and Dreamworks. A
little creepy, a little silly, but always captivating, it’s become a family
favorite, at least in my household.
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