(1932) Directed by Erle C. Kenton; Written by Waldemar Young
and Philip Wylie; Based on the novel The
Island of Dr. Moreau, by H.G. Wells; Starring: Charles Laughton, Bela
Lugosi, Richard Arlen, Leila Hyams and Kathleen Burke; Available on Blu-ray and DVD
Rating: *****
“Not to go on
all-Fours; that is the Law. Are we not Men?”
– From The Island of Dr. Moreau by H.G. Wells
Island of Lost Souls
represents a true melding of horror and science fiction, exploring the awful
implications of biological experimentation taken too far. It’s a stunning example from the short-lived
Pre-Code era, pushing the envelope of what was acceptable, and exploring
territories most other films only hinted at.
80-plus years after its initial release, Island of Lost Souls still manages to mesmerize viewers with its
haunting imagery and themes of hubris taken to awful extremes.
H.G. Wells’ 1896 novel, The
Island of Dr. Moreau, was intended as an impassioned treatise against
vivisection. Many individuals saw the material
as ripe for adaptation into film,* with several versions produced over the
following century. Paramount’s 1932
version, however, remains the most noteworthy example, and hits closest to the
mark of embodying the novel’s horrors. Perhaps
it succeeded a little too well. Island of Lost Souls was reviled by
Wells, who perceived the film to be vulgar, demonstrating that writers may not
always be the best judges of adaptations of their work. The
general consensus of government censors seemed to concur with Wells’ negative assessment. In the United States and Canada, the film suffered
various cuts, while in Wells’ native England it was banned outright, until a heavily
censored version was eventually released in 1958.
* According to film historian Gregory Monk, two unauthorized
versions of Wells’ novel were filmed prior to Island of Lost Souls, in 1913 and 1921. Both are presumably lost.
Island of Lost Souls
was shot on location on Catalina Island, 26 miles off the Southern Californian
coast. Foggy weather and expressionistic
cinematography by Karl Struss contributed to the film’s nightmarish tone. In addition to the location shots, sets were
built on the Paramount Ranch, in nearby Agoura Hills, to simulate Dr. Moreau’s
secluded lair. Struss employed light and
shadow to great effect, alternately concealing and revealing Moreau’s creations. The animal men are brought to life, thanks to
Wally Westmore’s distinctive makeup. Dozens
of extras were covered in collodion and animal hair, to simulate humanlike
creatures derived from wolves, apes, gorillas and pigs.
Much of the film’s raw energy stems from Charles Laughton’s
remarkable, darkly humorous performance as the amoral Dr. Moreau. His angelic white suit belies his
less-than-pure intentions,* as he creates pain and suffering without remorse. He sets himself up as a quasi-deity to his
pathetic animal creations, keeping them in line with threats of a visit to the
House of Pain. He’s obsessed with
overcoming the “stubborn beast flesh,” as he transforms animals into distorted
facsimiles of humans. He glibly deflects
Edward Parker’s (Moreau’s unwitting guest, played with suitable self-righteous
indignation by Richard Arlen**) disgusted remarks. While possessing a childlike gleam in his
eyes, he proclaims, “Mr. Parker, do you know what it means to feel like God?” (Unfortunately,
the line was cut from many prints during the film’s initial run). Laughton, an avowed animal lover, was
troubled by his character’s blatant disregard for the wellbeing of his
creations, and allegedly developed a phobia for hair and avoided visiting zoos
after the film’s completion.
* Moreau’s distinctive satyr-like beard was inspired by Laughton’s
visit to an eye doctor.
** Arlen’s co-star, Leila Hyams (Parker’s girlfriend Ruth) appeared
in another landmark 1932 horror film, Freaks.
Kathleen Burke (Billed simply as The Panther Woman in the
opening credits) is Moreau’s latest and greatest creation, Lota. Her casting was the result of a Panther Woman
search held by Paramount in 1932, in which she was selected from 60,000 contestants. Lota represents the culmination of his life’s
work, and is the subject of Moreau’s newest experiment, to see if she will mate
with Parker. Burke conveys an odd mix of
licentiousness and trepidation, which seems consistent with her nearly human
character. She prompts ambivalence in
Parker, who is initially drawn by her innocent sexual charms, only to feel
revulsion after he discovers what she really is. Burke’s animalistic, erotic performance
as Lota effectively presents an uncomfortable dilemma for the viewer. We, as the audience feel unclean for being
drawn into the chemistry between Parker and Lota, even though we realize she’s
not quite human.
Bela Lugosi shines in a small part as the wolf-like Sayer of
the Law. His anguished, sympathetic
performance is among his best. The financially
strapped Lugosi was only paid $875, substantially less than his co-stars. In the previous year, he turned down the role
of the monster in Frankenstein,
because he didn’t want his face buried in makeup. Ironically, he’s virtually unrecognizable
here, leaving us to recognize him by his signature voice alone.
The film diverts from Wells’ novel by doing away with
explanations about how Moreau created his beast-men. While Wells vaguely described a surgical
procedure involving the grafting of bone and tissue, director Erle C. Kenton
and screenwriters Waldemar Young and Philip Wylie leave the nuts and bolts of
the operations to the audience’s imagination.
The screams of the beasts, emanating from the House of Pain, are enough
to imply that painful transformations are taking place. The filmmakers captured the essence of Wells’
cautionary tale about human arrogance. Long
before Jurassic Park, Island of Lost Souls posed the dilemma
that just because we could do something didn’t necessarily mean that we should. Nature would inevitably turn the tables if we
continued our trespasses without regard to the consequences.
1932’s Island of Lost
Souls remains the definitive adaptation of Wells’ novel, and continues to
be an influential force in pop culture. Several
music groups, including Devo (incorporating the refrain, “Are we not men?” into
their defining song, “Jocko Homo”) and Oingo Boingo (with “No Spill Blood,” an
80s concert staple) owed much to the story and film. Island
of Lost Souls has been remade and copied numerous times, but none of the
versions have ever equaled the seminal, atmospheric original. The issues raised by the film remain topical
today, and time has done nothing to diminish its power to disturb – something
that few modern horror films can lay claim to.
No comments:
Post a Comment